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Home arrow Current Issues arrow Scholars of Batil arrow Abdurahman as-Sudais

Abdurahman as-Sudais PDF Print E-mail
Wednesday, 30 November 2005

The majority of the Munafiq’s found in my Ummah are its Quraa’[1].” [Sahih: Reported by Ahmed, at-Tabrani and others. See Sahih al-Jami‘ #1203]

Abdurahman as Sudais is famously known for his recitation as the state-appointed preacher at the Grand Mosque in Mecca. He is misusing the pulpit at Haram, as he slanders the Mujahideen As Qutaa at Turooq [ Highway Bandits], theives, Khawarij,etc. Like his colleagues, he has been calling for muwalaat to the Tawagheet in Arabia, & at one time so strongly that he referred as dying in a state of not giving baiyaah to them(the Saudi apostate rulers) as death in a state of Jahiliyyah. He further enraged the concious of the masses by using the pulpit in the Holy Haram to make Duaa for the good & well being of the Taghoot, and against the Mujahideen. Furthermore he has recently started to negate knowingly those aspects of the Deen that calls for casting fear in the enemies of Allah or showing bara' to them. He laments about the deaths of "innocent" civilians but does not make a peep about the countless Muslims who have died as a result of aggression from the enemies of in our times (only Allah SWT knows the number). We have a message for him and people like him: Fear Allah, you recite the verses saying that every Muslim must protect his brothers and sisters yet you do not even denounce the massacres of the enemies of Islam with your tongue. Where were you when 1 million Iraqi babies died from radioactive fallout as a result of the Gulf War? He is a man who is blinded by his allegiance to the murtadeen of the Saudi government and sells out the Muslims for the sake of his government paycheck.

He was quoted in a newspaper. Below is an excerpt:

Islam 'does not mean killing', says cleric:

"A leading Saudi cleric issued a plea today for Muslims not to heed calls to wage terror attacks in the name of Islam. Sheikh Abdulrahman al-Sudeis, the state-appointed preacher at the Grand Mosque in Mecca, told pilgrims in a sermon marking the feast of Eid al-Adha that scholars must preach moderation to confront militants, who were using "misguided and void" interpretations to justify violence. His sermon, dedicated to the 2.5 million Muslims performing the hajj pilgrimage in Mecca, echoed comments made yesterday by Sheikh Abdul-Aziz al Sheik. The kingdom's grand mufti said the greatest test to the nation of Islam came from its sons who were "lured by the devil" to carry out acts of violence.

Sheikh al-Sudeis said militancy was not a valid interpretation of Islam. "Because Muslims have strayed from moderation, we are now suffering from this dangerous phenomenon of branding people infidels and inciting Muslims to rise against their leaders to cause instability," he said.

"The reason for this is a delinquent and void interpretation of Islam based on ignorance ... faith does not mean killing Muslims or non-Muslims who live among us, it does not mean shedding blood, terrorising or sending body parts flying."

The preacher warned that extremism would ruin the Muslim nation: "This phenomenon has expanded so much that scholars must confront it with concrete proof from Islam to protect our youth from its stench and putridity."

Abdurahman as Sudais reminds us of hypocrites who recite the Qur'an but does not abise by it:

The Prevalence of Nifaq - save the Blessed - in al-Qur'aa

by Doctor Abû Anas Muhammed Mûsa Nasr
Translated by Yahya Adel Ibrahim
Taken from the book: Al-Munafiqun: The Hypocrites According to the Quran was-Sunnah

‘Uqbah bin ‘Aamir (ra) narrates that Rasul ul Allah (saaw) said:

The majority of the Munafiq’s found in my Ummah are its Quraa’[1].” [Sahih: Reported by Ahmed, at-Tabrani and others. See Sahih al-Jami‘ #1203]

al-Imam al-Manawi (rh) in Fayd ul Qadir comments on this hadith by saying

“They are those who interpret it to mean other than what was intended, and they place it in its wrong place. They may also memorize its words while not accepting its dictates. The Munafiqun during Rasul ul Allah (saaw) time were of this persuasion.”

Az-Zamakhshari (rh) comments:

“Rasul ul Allah (saaw) meant Riyaa’ when he mentioned Nifaq. Since both of these characteristics signify an outer deed that is contrary to the inner belief.”

It is also stated that Rasul ul Allah (saaw) meant the Nifaq of ‘Amal not the Nifaq of Kufr.

The Munafiq outwardly displays belief in Allah to ensure the security of his property and life, while denying belief internally. The person who has Riyaa’ outwardly displays the deeds that earn a great reward in al-Akhira (Hereafter) while seeking for these deeds a handsome share in the worldly life. A (misguided) Qari outwardly proclaims that he seeks reward from Allah alone while seeking to have people praise him, his knowledge and deeds. The three all have one thing in common – their hidden intentions are different to their public actions.

For this reason al-Imam al-Ghazali (rh) states:

“Beware of Quraa’ if they have these four characteristics:

* Al-Amal (Hope for worldly reward and renumeration)
* Al-‘Ajlah (hastiness in seeking reward for his deeds)
* Al-Kibr (Pride and boastful arrogance)
* Al-Hasad (Wishing to have what others possess while also wishing for them to lose their possession, namely, envy).”

In seeking a share of the Dunya (Worldly life) a misguided Qari may do all that is deviant, and unethical. He may lie, defame, slander and cheat in a manner of which a criminal would be ashamed.

Al-Imam an-Nawawi (rh) states:

“I do not fear to be slandered except by al-Quraa’ and al-‘Ulamaa’ (who have been led astray).”

Those who heard him say this showed their aversion to the statement. He replied,

“I am not the orginator of the statement. Ibrahim an-Nakha‘i (rh) preceded me.”

‘Attah (rh) said:

”Beware of al-Quraa’. If I was to disagree with one of them about (something as insignificant) as the state of a fruit by saying it is sweet and they saying it is rotten; they would seek to have my blood sanctioned (my death or punishment) from a tyrannical Sultan (ruler).”

Al-Fudayl bin ‘Iyyad (rh) said to his son:

“Purchase a home that is at a great distance from the (deviant) Quraa’. What do I need (or benefit) from them? If one of my shortcomings is uncovered they will seek my demise. And if one of my virtues were to be made public they would envy me for it. You see that they are arrogant, unaccommodating, and surly in their dealings with people. It is as if they feel that their prayer is greater than everyone else. They act as if they have received a divine revelation promising them Jannah and salvation from the Fire. It is as if they seek personal happiness and satisfaction while seeking the wretchedness of all others. Yet, with all of this arrogance and conceitedness they will dress in shabby garments acting meek (to appear humble).”

End of the Abridged words of al-Manawi (Vol. 2 Pg. 80-81).

The Hadith that we have been discussing is a clear example of the prophetic knowledge of Rasul ul Allah (saaw).

I have encountered a great many of these type of misguided Quraa’ prophesied by Rasul ul Allah (saaw).[2]

Our Muslim ummah has been afflicted with Quraa’ who have mastered the articulation and pronunciation of the Quran, but do not implement any of its dictates or obligations. Many of these reciters indulge in major and minor sins without seeking to correct their ways. There are those who are mesmerized by the musical incantations of popular singers; others are addicted to cigarettes and Hashish. We seek refuge with Allah from all of this.

Furthermore, there are those who have turned their recitation of al-Quran into a vocation seeking the lowly fare of the worldly life. Commercialism of al-Quran has become widespread in the Muslim lands. The reciters seek compensation for reciting on special occasions of joy or sorrow; if not promised compensation they would not recite.

The Quran to them no longer carries a meaning. The general population listens to it as if it is a song or a play.

Some of the Quraa’ take pride in the fact that their recitations are sold in America on the A side of Arabic music tapes, or that they used his voice in a movie. They also use the Quran to support a certain political agenda. After the signing of the Palestinian-Israel Peace treaty a particular Qari was instructed to recite:

“But if they incline to peace, you also incline to it, and (put your) trust in Allâh. Verily, He is the All-Hearer, the All-Knower.” [Al-Anfal 8:61]

When this particular Qari passed away they found that he had a fortune in gold earned from his recitations.

These are those who recite the Quran and it does not pass their trachea (they do not act upon it). They do all of these deviant deeds while thinking that they are in a state of goodness.

As for those who are upon the truth – small in number they may be – they recite the Quran in the best possible manner while they order its injunctions and do not transgress limits. They adjust their lives in accordance to its dictates and believe in it completely; they remain awake during the night hours engaged in its recitation and act upon its instructions in the daytime; they cling to the book with strength, studying it, teaching it and acting upon it. Surely they are chosen by Allah and known as Ahlul Quran (The People of al-Quran).

We ask Allah to include us with Ahlul Quran.

Translator: The author has asked me to translate this splendid, knowledge-based work. We ask Allah (swt) to grant us the ability to translate this book and have it available to you soon.
[1] Translator: The word Quraa’ is derived from the verb qara'a (to read/recite). It is a descriptive term signifying a Qari – one who possess proficiency, expertise, profound knowledge and apt skill in the Science of Recitation of the Quran.
[2] Turn to my book, ‘The Innovations of al-Quraa’.

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Scholars to be Avoided
1. Khaalid Al-Anbaree
2. Rabee bin Hadee Al-Madkhali
3. Abdulaziz aal Shaykh
4. Abdurahman as Sudais
5. Saleh al Fawzan
6. Aid al-Qarni
7. Zaki Badawi
8. Sa'ad al Barek
9. Yusuf al-Qaradawi
10. Sayyid Tantawi
11. Saleh ibn Ghanem as Sadlaan
12. al-Bouti
13. Hamza Yusuf Hanson
14. Dr. Muzammil H. Siddiqi
15. Dr. Abdul Hakim Jackson
16. Dr. Ahmad Shleibak
17. Dr. Akbar Muhammad
18. Dr. Deina Abdulkadir
19. Shaikh Hassan Qazwini
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21. Dr. Jamal Badawi
22. Dr. Muhammad Adam Sheikh
23. Shaikh Muhammad Al-Hanooti
24. Shaikh Muhammad Nur Abdallah
25. Dr. Salah Soltan
26. Dr. Taha Jabir Alalwani
27. Shaikh Yahya Hindi
28. Shaikhah Zainab Alwani
29. Dr. Zulfiqar Ali Shah
30. Dr. Mukhtar Maghraoui
31. Dr. Nazih Hammad
32. Hisham Kabbani
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